Hajj, literally meaning pilgrimage, is the fifth and final pillar of Islam and occurs in the month of Dhu’l-Hijjah, which is the twelfth and the last month of the Islamic lunar calendar. It is the journey to Islam’s holiest place Mecca that every sane adult Muslim must undertake at least once in a lifetime if they can afford economically and are fit physically.
Ethiopia has an ages-old connection with Hajj since it embraced the religion in early Islamic period and gave refuge for the Prophet’s followers when they faced persecution from the powerful Arabian tribe known as the Quraysh, who controlled Mecca at that moment.
According to a renowned researcher of Islamic history Ustaz Hassan Taju, Ethiopian Muslims were among the first non-Arab Hajj pilgrims who travelled long distances on horseback, foot, and across the sea to visit the Kaaba, a building at the centre of Islam’s most important mosque, Al-Masjid Al- Haram.
Performing Hajj in the pre-1974 Revolution Ethiopia was much difficult since the imperialist regime imposed restrictions on the faithful from exercising their religion in worship, observance, practice and teaching.
The Derg military junta that replaced the imperial government made some improvements in Muslims rights, including declaring Islamic observances like Eid al-Fitr, Eid al-Adha and the birth of Prophet Muhammad (Mawlid) as public holidays. The Derg, however, had a negative perception for religious tourism and imposed strict controls and rigorous bureaucracy in the Hajj pilgrims to discourage the travel.
In those times, the pilgrims had to fly to Asmara and sail the Red Sea to perform the Hajj, which in turn make the travel much more difficult and restricted the presence of Ethiopian Muslims in the five-day event. Even now, although Ethiopia is among countries with a large Muslim population, not more than 11,000 pilgrims perform the Hajj while the actual quota for the country is over 43,000. According to Ustaz Hassan, currently, the problem is purely economic since a limited portion of the Ethiopian society could afford the travel and related expenses.
He explained that Saudi Arabia follows the policy of providing 1,000 Hajj quotas for 1 million Muslims, and the number of Ethiopian pilgrims should be between 40 and 50 thousand. Saudi has also a plan to expand the quota to 2,000 per 1 million people to enhance its tourism revenue; which means Ethiopia has the opportunity to obtain over 100,000 Hajj quotas.
Hajj is an opportunity to promote Ethiopia’s religious tourism potentials hosting millions of pilgrims from all corners of the world. It has invaluable importance for Ethiopia to promote its deep connection with the religion, and its rich Islamic historical and cultural heritages as well as tourist attraction sites to the world.
Hajj and Umrah Sector Head with Ethiopian Islamic Affairs Supreme Council, Sheikh Ahmed Yusuf said that little has been done to advertise the country’s religious tourism potentials despite its enormous Islamic tourist attraction sites, religious festivities, ages-old mosques, shrines and educational holy places as well as literature and arts.
Ethiopia has a deep-rooted attachment with Islam, and this tie is not only limited to the Al-Nejashi Mosque and welcoming of Prophet Muhammad’s followers. The country has a special place in keeping the original practice of Islam and helping the religion getting international acceptance. Ethiopian scholars have also a unique contribution to Islamic law and literature.
Sheikh Ahmed said that advertising Ethiopia’s strong connection with Islam does not need much effort since the country is portrayed in positive light several times in both the Holy Quran and Hadith (Prophet Muhammad’s teachings). A further sign of the strong bond that exists between the country and the faith, an Ethiopian woman called Baraka was in the presence during Prophet Muhammad’s birth. This fact alone can help to convince the Muslim world that the country is worth visiting.
Every Muslim in the world knows the history of Bilal, an Ethiopian born, who was chosen by the Prophet to be the first muezzin (the person appointed at a mosque to lead and recite the call to prayer) of Islam despite the strong opposition from the Quraysh, who were dissatisfied by the choice of non-Arab for such big position.
According to Ustaz Hassan, Ethiopia is also mentioned positively in Shi’a books and other historical literature. The country’s favorable image in Islamic art would also be additional input in facilitating the promotion. Ethiopia’s peace allows tourists to move freely and pay visits to religious sites, and with the normalization of the current situation in the country, the number of religious tourists planning trips to Ethiopia would be increasing.
Ethiopia has enormous Islamic tourist attraction sites, including the Dire Sheik Hussein located in Oromia State, Jemma King in Amhara, King Nejashi in Tigray, and al-Kesiye in SNNPS; many age-old mosques are also available in different parts of the country.
The country’s ancient and unique Islamic festivities including Mawlid al- Kesiye ceremony, which is celebrated 15 days before the fasting month of Ramadan, also attracts the attention of African Hajj pilgrims, who use the Ethiopian Airlines to travel to Mecca. Sheikh Ahmed for his part said that the Council is working with governmental organs and other relevant bodies to encourage foreign Hajj to visit the country’s religious tourist attraction sites in their way to Saudi Arabia.
The efforts have brought about good results in attracting travelers from neighboring countries to see the Al- Nejashi Mosque and tombs of the 16 followers of Prophet Muhammad. Both religious scholars agreed that consolidated effort is needed to preserve the mosques, shrines, educational holy places and Islamic literature and arts in the view to promote Ethiopia’s special relationship with Islam, which will help boost the country’s religious tourism revenue.
The fact that millions of Muslims, transcending the geographical, linguistic, level of practice, cultural, ethnic, colour, economic, and social barriers, converge in unison on Mecca attests to the universality of the Hajj. In this regard, a lot is expected from Ethiopian pilgrims, who are to take part in the rituals, to make efforts in getting a proper place in the world for the noble contribution the country has made for Islam.
The Ethiopian Herald August 10, 2019
BY BILAL DERSO
